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The Noble Eightfold Path Part III

Dear Diary:


already with penultimate part of the Noble Eightfold Path, I would make analogies go deeper to reaffirm our spiritual substance.

Ethical conduct (shila)

To understand this facet should explain what is karma .

Karma does not mean anything "bad" to do, "you back." No.

Karma is an energy charge that sometimes manifests itself negatively in our lives, and although it is generated individually also be inherited. We must understand that we come to earth to learn and can not generate infinite karmas ever make a mistake. So you have to distinguish very well what Karma means the condition, and not be associated with the Western Guilt very common.

So in this aspect Shila, we should be ethical conduct. For Buddhists, ethics is viewed as a line (divisional) fundamental of reason where they end unhealthy thoughts and actions, and start higher meditative states.

The beauty of this stage is that it is closely related to early studies twentieth century about the individual and the individual, where it relates to the beings of their society. Well, Shiva talks about the same, but that was resolved more than 5000 years.

Shiva speaks less of internalizing and more of extraversion among members of the Buddhist community and society. addition, this subgroup of the Noble Eightfold Path is the Five Precepts (Sanskrit: Pancha Sila Pali: Pancha sila) the basis of Buddhist ethics

• refrain from destroying life. (Starting with your own)
• refrain from taking what is not given. (Including guilt and responsibility)
• Refrain from inappropriate or harmful sexual behaviors. (Random sexual practices that undermine our intimate divine energy)
• refrain from not saying what is proper. (If there is anything positive to say about someone or something, do not tell)
• Abstaining from wrong views of reality. (Free of ego, fear, and humanize the energy of the universe)

In AN 11.2 (an act of will) cetane Sutta (sutra on consciousness), the Gautama Buddha says that ethics is a virtue (not to cling to virtue) that gives freedom of remorse, which leads to joy, serenity and other features of the nature Boddhi .

is in the nature of reality that freedom from remorse arises in the person endowed with virtue, consummate in virtue.

In Buddhism, this is also one of the Ten Memories along with Three Gems .

is the case of the noble disciple who remembers his own virtues, then [are] unbreakable, spotless, without splash, released, praised by scholars, no dirt, conducive to contemplation.

What I think is an enlightened or what today is considered a being indigo.

are all born perfect. We are all pure. Each life is another opportunity, and every day is an opportunity.

Namaste